In this commentary to 1–2 Samuel, Marvin Sweeney focuses on the qualities of leadership displayed by the major characters of the book. He reads 1–2 Samuel in relation to Machiavelli's The Prince and Sun Tzu's The Art of War, which provide a comparative evaluation of the qualities of leadership displayed by Eli, Samuel, Saul, David, Ish-Bosheth, Abner, Abshalom, Joab, and others. Additionally, Sweeney provides an analysis of the synchronic, literary structure of Samuel, as well as a new theory regarding its composition. He also re-evaluates the role of 2 Samuel 21–24 within the synchronic literary structure of the book, arguing that the so-called Succession Narrative in 2 Samuel 9–20 is a northern Israelite composition that stands as a component of the Jehu Dynastic History. Highlighting the geography and cities of the land of Israel, Sweeney's commentary enables readers to understand the role that the land of Israel plays in the narrative of the book of Samuel.

In this commentary to 1–2 Samuel, Marvin Sweeney focuses on the qualities of leadership displayed by the major characters of the book. He reads 1–2 Samuel in relation to Machiavelli's The Prince and Sun Tzu's The Art of War, which provide a comparative evaluation of the qualities of leadership displayed by Eli, Samuel, Saul, David, Ish-Bosheth, Abner, Abshalom, Joab, and others. Additionally, Sweeney provides an analysis of the synchronic, literary structure of Samuel, as well as a new theory regarding its composition. He also re-evaluates the role of 2 Samuel 21–24 within the synchronic literary structure of the book, arguing that the so-called Succession Narrative in 2 Samuel 9–20 is a northern Israelite composition that stands as a component of the Jehu Dynastic History. Highlighting the geography and cities of the land of Israel, Sweeney's commentary enables readers to understand the role that the land of Israel plays in the narrative of the book of Samuel.

The Cambridge History of Religions in the Ancient World provides a comprehensive and in-depth analysis of the religions of the ancient Near East and Mediterranean world. The fourteen essays in Volume 1 begin in the third millennium BCE with the Sumerians and extend to the fourth century BCE through the fall of the Achaemenid Persian Empire and the demise of Alexander the Great. Its contributors, all acknowledged experts in their fields, analyze a wide spectrum of textual and material evidence. An introductory essay by the General Editor sets out the central questions, themes and historical trends considered in Volumes 1 and 2. Marvin A. Sweeney provides an introduction to the chapters of Volume 1. The regional and historical orientations of the essays will enable readers to see how a religious tradition or movement assumed a distinctive local identity, even as they view its development within a comparative framework. Supplemented with maps, illustrations and detailed indexes, the volume is an excellent reference tool for scholars of the ancient Near East and Mediterranean world.

This Companion offers a concise and engaging introduction to the Hebrew Bible or Old Testament. Providing an up-to-date 'snapshot' of scholarship, it includes essays, specially commissioned for this volume, by twenty-three leading scholars. The volume examines a range of topics, including the historical and religious contexts for the contents of the biblical canon, and critical approaches and methods, as well as newer topics such as the Hebrew Bible in Islam, Western art and literature, and contemporary politics. This Companion is an excellent resource for students at university and graduate level, as well as for laypeople and scholars in other fields who would like to gain an understanding of the current state of the academic discussion. The book does not presume prior knowledge, nor does it engage in highly technical discussions, but it does go into greater detail than a typical introductory textbook.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

This Companion offers a concise and engaging introduction to the Hebrew Bible or Old Testament. Providing an up-to-date 'snapshot' of scholarship, it includes essays, specially commissioned for this volume, by twenty-three leading scholars. The volume examines a range of topics, including the historical and religious contexts for the contents of the biblical canon, and critical approaches and methods, as well as newer topics such as the Hebrew Bible in Islam, Western art and literature, and contemporary politics. This Companion is an excellent resource for students at university and graduate level, as well as for laypeople and scholars in other fields who would like to gain an understanding of the current state of the academic discussion. The book does not presume prior knowledge, nor does it engage in highly technical discussions, but it does go into greater detail than a typical introductory textbook.

In this volume Marvin A. Sweeney builds upon his former work "Form and Intertextuality in Prophetic and Apocalyptic Literature" (FAT 45, 2005). He introduces further studies that take up several key issues, including the reading of prophetic books in their final literary form and the significance of textual versions for this reading. He also observes the intertextual relationships between the prophets and other works of biblical and post-biblical literature, and the reception of the prophetic books. Following an introduction that lays out methodological perspective, it includes the title essay for the volume, "Reading Prophetic Books," as well as selections of papers devoted to Isaiah, Jeremiah in both its Masoretic and Septuagint forms, Ezekiel, individual books from the Twelve Prophets, and the reading of biblical texts in Qumran, Rabbinic, and Targumic literature.

The Book of Zephaniah poses a full range of interpretive and hermenutical issues for the modern reader. Sweeney's keen reading of this small, prophetic book opens new doors for Hebrew Bible research. He situates the reading of Zephaniah in the early sixth century B.C.E. rather than the late seventh century B.C.E.

Sweeney's interpretation pays close attention to the often subtle differences between the Masoretic Text, Septuagint, Dead Sea Scrolls, Peshitta, and targums. His methodology includes form criticism, tradition history, and social history.

This volume offers a close reading of the historical books of I and II Kings, concentrating on not only issues in the history of Israel but also the literary techniques of storytelling used in these books. Marvin A. Sweeney provides a major contribution to the prominent Old Testament Library series with advanced discussions of textual difficulties in the books of Kings as well as compelling narrative interpretations.

The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

In this new volume in the Reading the Old Testament commentary series, biblical scholar Marvin A. Sweeney considers one of the most interesting and compelling books of the Hebrew Bible. Ezekiel is simultaneously one of the Bible's most difficult and perplexing books as it presents the visions and oracles of Ezekiel, a Judean priest and prophet exiled to Babylonia in the sixth century BCE. The book of Ezekiel points to the return of YHWH to the holy temple at the center of a reconstituted Israel and creation at large. As such, the book of Ezekiel portrays the purging of Jerusalem, the Temple, and the people, to reconstitute them as part of a new creation at the conclusion of the book. With Jerusalem, the Temple, and the people so purged, YHWH stands once again in the holy center of the created world. As Sweeney writes in his introduction, the book of Ezekiel ultimately represents "a profound attempt to encounter the holy in the profane world, and based on that encounter, to sanctify the world in which we live." Edited by Mark E. Biddle, Russell T. Cherry Professor of Hebrew Bible/Old Testament at Baptist Theological Seminary at Richmond, the Reading the Old Testament commentary series presents cutting-edge biblical research in accessible language.

Synopsis: This book contains a collection of nineteen essays by Marvin A. Sweeney, some previously unpublished, that focus on the role of literary form and intertextuality in the study of prophetic and apocalyptic literature. The volume includes five major parts: Isaiah; Jeremiah; Ezekiel; The Book of the Twelve Prophets; and Apocalyptic Literature. Selected topics include the Book of Isaiah as Prophetic Torah; the role of Isaiah 65-66 as conclusion of the Book of Isaiah; the interpretation of the Masoretic and Septuagint forms of the book of Jeremiah; Jeremiah 2-6 and 30-31 in relation to Josiah's reform; Ezekiel's role as Zadokite priest and visionary prophet; the problems of theodicy and holiness in Ezekiel 8-11 and 33-39; the interpretation of the Masoretic and Septuagint sequences of the Book of the Twelve; and others. Author Biography: Marvin A. Sweeney is Professor of Hebrew Bible at the Claremont School of Theology and Claremont Graduate University. His many publications include Zephaniah: A Commentary, The Prophetic Literature, and 1-2 Kings: A Commentary.

Synopsis: This volume includes nine essays that move Ezekiel's creative reuse of older materials to the foreground of discussion. The essays highlight the transformation of earlier texts, traditions, and theology in Ezekiel. They explore the diverse ways that Ezekiel reshapes Israel's legal texts, rituals, oracles against foreign nations, royal ideology, conception of the individual, remembrance of the past, and hope for the future. The work concludes by noting the subsequent transformation of Ezekiel in scribal transmission and in the New Testament. Endorsements: "Tooman and Lyons present a wide range of significant scholars who address the key issue in Exilic and especially Ezekiel studies today--why and how did an almost total transformation of Israel's Religion take place during the Exile. Before exile, it was centered on active royal, ritualistic, and oracular activity; after exile, it centered on priestly-legislated and tradition-centered guidance of practical observance. The authors offer important insights on the concepts of idolatry, divine and human kingship, individual versus corporate moral responsibility, the role of divine holiness, the Exodus tradition, the importance of priestly viewpoints, and the way the Book of Ezekiel was written and enlarged. This single volume brings together all major trends in Ezekiel studies today." --Lawrence Boadt, CSP, Professor Emeritus, Washington Theological Union "The present volume, edited by two rising Ezekiel scholars, Michael A. Lyons and William A. Tooman, makes a substantive contribution to the burgeoning discussion of the book of Ezekiel by emphasizing the theme of transformation, understood in relation to the text of Ezekiel, the traditions on which it draws and by which it developed, and its theological perspectives. Each essay engages a different aspect of the study of the book, and thereby opens and advances scholarly dialog in its own right." Marvin A. Sweeney, from the Foreword Editor Biography: William A. Tooman is Lecturer in Old Testament at University of St. Andrews, Scotland. Michael A. Lyons is Assistant Professor of Old Testament at Simpson University. He is the author of From Law to Prophecy: Ezekiel's Use of the Holiness Code. CONTRIBUTORS: Daniel I. Block, Wheaton College Graduate School Tova Ganzel, Bar-Ilan University Paul M. Joyce, St. Peter's College, Oxford University Beate Kowalski, University of Koblenz-Landau Thomas Kruger, University of Zurich Michael A. Lyons, Simpson University Timothy Mackie, University of Wisconsin-Madison Jill Middlemas, Arhus University Paul R. Raabe, Concordia Seminary Baruch Schwartz, Hebrew University William A. Tooman, University of St. Andrews

This collection of essays arises from the lively discussions in the Formation of the Book of Isaiah Seminar of the Society of Biblical Literature. The essays exhibit the diversity that has always been present in the Seminar. Each contributor has a unique perspective and thus extends the frontiers of research on the book of Isaiah. Yet, taken as a whole, the essays fall into two broad groups, being either 'objective' in their approach to the text-embracing historical-critical method or a synchronic approach in which text rather than reader is the focus-or 'postmodern', in the sense that meaning is in no small degree located in what the reader does. In addition to the editors, the contributors are Mark Biddle, David Carr, Edgar Conrad, Chris Franke, Kathryn Pfisterer Darr, Rolf Rendtorff, Gerald Sheppard, Benjamin Sommer, Gary Stansell, and Roy Wells.>

This volume offers a close reading of the historical books of I and II Kings, concentrating on not only issues in the history of Israel but also the literary techniques of storytelling used in these books. Marvin A. Sweeney provides a major contribution to the prominent Old Testament Library series with advanced discussions of textual difficulties in the books of Kings as well as compelling narrative interpretations.

The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

There is generally no common material that binds together the works of the individual prophets that comprise the Twelve, but through Sweeney's commentary they stand together as a single, clearly defined book among the other prophetic books of the Bible.

The Book of the Twelve Prophets is a multifaceted literary composition that functions simultaneously in al Jewish and Christian versions of the Bible as a single prophetic book and as a collection of twelve individual prophetic books. Each of the twelve individual books - Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi - begins with its own narrative introduction that identifies the prophet and provides details concerning the historical setting and literary characteristics. In this manner each book is clearly distinguished from the others within the overall framework of the Twelve.

By employing a combination of literary methodologies, such as reader response criticism, canonical criticism, and structural form criticism, Sweeney establishes the literary structure of the Book of the Twelve as a whole, and of each book with their respective ideological or theological perspectives. An introductory chapter orients readers to questions posed by reading the Book of the Twelve as a coherent piece of literature and to a literary overview of the Twelve. Sweeney then treats each of the twelve individual prophetic books in the order of the Masoretic canon, providing a discussion of each one's structure, theme, and outlook. This is followed by a detailed literary discussion of the textual units that comprise the book.

"Marvin A. Sweeney is professor of Hebrew Bible at the school of theology at Claremont and professor of religion at the Claremont Graduate School."

This is the second volume of a two-volume set of essays devoted to the interpretation of the Hebrew Bible. The essays take as their foundation the exegetical methodology developed by Rolf P. Knierim at the Institute for Antiquity and Christianity in Claremont, California. The exegetical foundations of Knierim's methodology pay special attention to the literary forms and conceptual underpinnings of biblical texts. The result is an interpretive method that combines a close reading of biblical texts with contextual criticism to understand the theological perspective from which the biblical texts were written. The sixteen essays in this volume apply the method outlined in volume one to several biblical texts ranging from Joshua 1-12 and its theology of extermination to Leviticus 15 and its contrasting conceptual associations about women. The contributors hope that their exegetical work and theoretical reflection will continue to guide the course of Hebrew Bible studies in the twenty-first century. Editors: Wonil Kim is Assistant Professor of Old Testament Studies at La Sierra University. Deborah Ellens is an independent scholar. Michael Floyd is Professor of Old Testament at the Episcopal Seminary of the Southwest. Marvin A. Sweeney is Professor of Hebrew Bible at Claremont School of Theology and Professor of Religion at Claremont Graduate University.

There is generally no common material that binds together the works of the individual prophets that comprise the Twelve, but through Sweeney's commentary they stand together as a single, clearly defined book among the other prophetic books of the Bible.

The Book of the Twelve Prophets is a multifaceted literary composition that functions simultaneously in al Jewish and Christian versions of the Bible as a single prophetic book and as a collection of twelve individual prophetic books. Each of the twelve individual books - Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi - begins with its own narrative introduction that identifies the prophet and provides details concerning the historical setting and literary characteristics. In this manner each book is clearly distinguished from the others within the overall framework of the Twelve.

By employing a combination of literary methodologies, such as reader response criticism, canonical criticism, and structural form criticism, Sweeney establishes the literary structure of the Book of the Twelve as a whole, and of each book with their respective ideological or theological perspectives. An introductory chapter orients readers to questions posed by reading the Book of the Twelve as a coherent piece of literature and to a literary overview of the Twelve. Sweeney then treats each of the twelve individual prophetic books in the order of the Masoretic canon, providing a discussion of each one's structure, theme, and outlook. This is followed by a detailed literary discussion of the textual units that comprise the book.

"Marvin A. Sweeney is professor of Hebrew Bible at the school of theology at Claremont and professor of religion at the Claremont Graduate School."

The Forms of the Old Testament Literature Series has long been acknowledged as a unique and valuable commentary on the Old Testament. The volumes in the FOTL series are specifically concerned to explore the structure, genre, setting, and intention of each type of biblical literature so the fullest possible meaning of Scripture can be uncovered. This new addition to the FOTL commentary series presents a complete form-critical analysis of the book of Micah. Ehud Ben Zvi looks at how Micah was read by its ancient audience and explores the social setting that stands behind it. Emphasis is placed on the construction of the past, on the images of the future, and on the relevance of both of these to the present of the community or communities of readers for whom the book was intended. His various lines of investigation lead to a deeper understanding of Micah and its enduring message.

This series aims to present, according to a standard outline and methodology, a form-critical analysis of every book and each unit in the Old Testament (Hebrew Bible). Fundamentally exegetical, the FOTL volumes examine the structure, genre, setting, and intention of the biblical literature in question. Designed to be used alongside a Hebrew text or a translation of the Bible, the series is meant primarily to lead the student to the Old Testament texts themselves, not just to form-critical studies of the texts. Each volume includes thorough bibliographies and a glossary of the genres and formulas identified in the commentary.